Dear Friends in Christ,

Today we celebrate the Solemnity of the Most Holy Trinity. The Trinity invites us into the deepest mystery of the Christian faith: one God in three Divine Persons - the Father, the Son, and the Holy Spirit. The Trinity is a communion of love into which every Christian is called to enter. The readings of today reveal a God who is merciful, relational, loving, and united in perfect harmony.

Dear Friends in Christ,

Today, the Church celebrates one of the greatest solemnities in Christianity: Pentecost, the descent of the Holy Spirit upon the Apostles and the birth of the Church. Pentecost is not simply the remembrance of a past event. It is a living reality. The same Spirit that descended upon the Apostles in Jerusalem continues to descend upon the Church today.

Dear Friends in Christ,

The readings from Acts 1:12–14, 1 Peter 4:13–16, and John 17:1–11 draw us into a profound moment in the life of the early Church: a period between Christ’s Ascension and the coming of the Holy Spirit at Pentecost. These passages are deeply connected through the themes of prayer, perseverance in suffering, unity, and participation in the glory of Christ.

My Dear Friends,

Today we celebrate the Sixth Sunday of Easter, and in two weeks we shall be celebrating the coming of the Holy Spirit upon the Apostles on Pentecost. This is precisely why the Readings at the liturgy this weekend revolve around the effects of the coming of the Holy Spirit on members of the early and post-Resurrection Church.

Dear Friends in Christ,

This Sunday presents us with beautiful happenings in the life of the early Church and in the lives of the disciples.

In the first reading from the Acts of the Apostles 6:1–7 (When Growth Reveals Weakness), the early Church community begins to grow rapidly, and it’s a huge concern for the Jewish community. This seems like pure success, but growth exposes cracks. The disciples of Jesus were caught up with the challenge of serving the people and preaching the Word to them, and at this, they needed help with other services so that they could concentrate on the role of preaching. This is one of the scriptural passages that speaks about the Office of the Diaconate, an office of service.

My Dear Friends in Christ,

This Sunday is traditionally called Good Shepherd Sunday, and all three readings come together with one powerful message: we are called to recognize, follow, and trust the voice of Christ, our Shepherd, who leads us to life. This Sunday also highlights how Jesus cares, guides, provides, protects, and ultimately lays down His life for His sheep.

Dear Friends in Christ,

The readings from Acts 2:14, 22–28, 1 Peter 1:17–21, and Luke 24:13–35 (Emmaus narrative) take us on a spiritual journey—a movement from confusion to clarity, from fear to faith, and from despair to mission. They show what the Resurrection of Jesus Christ truly does in the life of a Christian. In the first reading, Christ is proclaimed; in the second reading, Christ is the foundation of faith; in the Gospel reading, Christ is recognized in the breaking of bread.

Dear Friends in Christ,

Today is Divine Mercy Sunday. It is celebrated on the Second Sunday of Easter, highlighting God’s infinite mercy revealed through the Risen Christ.

The devotion comes from St. Faustina Kowalska, a Polish nun who received visions of Jesus in the 1930s. Jesus asked that a Feast of Divine Mercy be established on the Sunday after Easter. The feast was officially instituted by Pope John Paul II in the year 2000, the same day he canonized St. Faustina.

My Dear Friends,

The Surprise of Easter – Easter does not begin with joy; it begins with confusion. This confusion is seen when Mary Magdalene goes to the tomb expecting to see the body of Jesus but does not. Peter runs with uncertainty; John follows with quiet hope. In all these, none of them woke up saying, “Today, He will rise.” And that is important because it means the Resurrection is not something they invented. It is something that completely surprised them. Easter is God’s work, and not some human drama. Reflecting on Easter, the following points give us a better understanding.

Dear Friends in Christ,

Palm Sunday begins with a beautiful celebration of the crowds waving palms, voices raising in joy, chanting “Hosanna!” and Jesus being welcomed like a king. But suddenly, the same voices fade gradually as we begin the Passion narrative. These voices begin to chant “crucify him.” Such a sad betrayal that led Jesus to His suffering and death on the cross. This is not accidental. The Church wants us to face a hard truth: the distance between “Hosanna” and “Crucify Him” is not as far as we think. I would like us to meditate on five major points and listen to the words of the saints on the Passion of our Lord.

Dear Friends in Christ,

The readings of today speak about the restoration of life by God, especially when all hope is lost. In the first reading from the Book of Ezekiel 37:12–14, God promises to restore life to His people who feel hopeless and spiritually dead. This passage is part of the vision of the “valley of dry bones.” Ezekiel interpreted the word of encouragement from the Lord to the people, making them understand that they were still God’s chosen people even though they neglected God and His commands.

Dear Friends in Christ,

Today is the Fourth Sunday of Lent and it is also called Laetare Sunday, a Sunday of joy in the middle of our Lenten journey. It is a Sunday when we take a break from Lent to see how far we have gone in the season of Lent and encourage ourselves that the journey to Easter is not too far anymore. In all three readings of today we are meant to understand that God sees differently than we do, and Jesus comes to open our eyes to see the things we cannot see.

God satisfies the deepest longing of the human heart from thirsting to satisfaction, trust and salvation.

On this third Sunday of Lent, three readings are beautifully connected. They all revolve around one powerful theme: thirst — physical thirst, spiritual thirst, and the thirst for salvation.

But deeper still, they reveal this truth: that God meets us in our dryness and brokenness, not to condemn us, but to give us living water.

This Sunday’s readings invite us on a journey — a journey of trust, transformation, and courage.

In Genesis 12:1–4, God tells Abram, “Go from your country… to the land that I will show you.” Abram makes this journey of over a thousand miles from Ur to Canaan without a map or details; he is given only a promise, and he sets out. That is faith.